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2020-2021: Making Peace

The 2020-2021 Franciscan value is “Making Peace,” and there is a very intentional focus on this value in University communications and events. Members of the Stritch family will share reflections on the value throughout the academic year. 

Student Emily Czaplewski

October 2020 "Making Peace" reflection from student Emily Czaplewski

Each year, the Stritch community focuses on one of St. Francis’ values, and this year’s value is making peace. Like the other contradictions of St. Francis’ life – poverty over wealth, humility over power, joy in suffering, and life from death – focusing on peace in a year that has been anything but peaceful seems nearly impossible. Yet, once again, we can draw hope from St. Francis’ example.

Peace is not the absence of something – be it suffering, hatred, violence, fear, or death – nor is it incapable of existing where these realities are present. Rather, peace, as St. Francis showed us, can come from an internal disposition towards faith, hope, and charity, and a surrendering of one’s own plans to God’s plan. While our surrender to God may not always seem to change the situation, it does change our interior disposition, and God’s peace “which the world cannot give” (John 14:27) flows from that.

As we seek to be instruments and advocates of God’s peace, may we also remember that we can’t give what we don’t have. By inviting the Lord to carry the fear, anxiety, and sorrow that we have been bearing, our hearts become free to receive His peace. Then, when God’s peace dwells within us, it can pour forth from us and into our despairing world as “love, mercy, harmony, truth, faith, hope, light, and joy.” Like St. Francis, our mission does not begin with a fight, but with a surrender.

Prayer of Saint Francis of Assisi

Lord, make me an instrument of thy peace!
That where there is hatred, I may bring love.
 That where there is wrong, I may bring the spirit of forgiveness.
That where there is discord, I may bring harmony.
That where there is error, I may bring truth.
That where there is doubt, I may bring faith.
That where there is despair, I may bring hope.
That where there are shadows, I may bring light.
That where there is sadness, I may bring joy.
Lord, grant that I may seek rather to comfort than to be comforted.
To understand, than to be understood.
To love, than to be loved.
 For it is by self-forgetting that one finds.
 It is by forgiving that one is forgiven.
 It is by dying that one awakens to Eternal Life.

—Saint Francis of Assisi— 

Sister Mary Jeanne Michels

September 2020 "Making Peace" reflection from Sister Mary Jeanne Michels, '73

As you know, our 2020-2021 Franciscan Value is Making Peace. Isn't this timely, given the pandemic, our need for racial justice and the upcoming president election?

The mission and ministry of Cardinal Stritch University are based on the 12th century Spirit of St. Francis and St. Clare of Assisi, Italy, and the wisdom and courage of the Sisters of St. Francis who founded a college/university in their Spirit centuries later.

Four Franciscan Values enhance the Spirit of these Saints and Sisters - Creating a Caring Community, Showing Compassion, Reverencing all of Creation, and Making Peace. In many ways, the qualities of these values overlap, but each one has its own message and strength, thus we highlight one value each academic year.

Peace is defined as tranquility, calm, freedom from disturbance, harmony…all passive.

At Stritch, however, Making Peace, calls us to action by:

• Forgiving others
• Healing and Reconciling 
• Resolving conflicts
• Promoting non-violence 

How can YOU put this value into action?

In Scripture Jesus reminds us, “Peace I leave with you, my peace I give you.” I believe peace begins with each one of us.

I'd like to share two stories from St. Francis' life that demonstrate his commitment to peace.

You may have seen the movie "The Saint and the Sultan" (and if you haven't, I recommend it). Francis reached out to the leader of the enemy during a time of war. He built a positive relationship, and transformation happened. The Sultan ended by treating the prisoners of war with understanding, because of Francis’ boldness, reaching out amidst violence.

The second story is familiar to many at Stritch, as our mascot if based on Wolf of Gubbio.

Francis was living in Gubbio, about an hour from Assisi. A pack of wolves passed through the city, and one became injured and was left behind. After some time, this wolf became violent, injuring/killing people in the city. People were frightened and wanted to kill the wolf. However, before that happened, the mayor, knowing of Francis’ spirit, asked him to reach out to wolf. And so it happened. The wolf was simply hungry…think of what hunger can do to us, to others. The bottom line, the people of the city started feeding the wolf and healing happened.

This year, I challenge you to be a peacemaker in a unique way, reach out with your gifts and talents and take time to listen to your heart.

How can we restore peace and put it into action, like St. Francis did to meet the needs of others?

Interim President Dr. Dan Scholz

August 2020 "Making Peace" reflection from Stritch Interim President Dr. Dan Scholz

When we look to the three great Western religions of Judaism, Christianity and Islam, each of their sacred writings have a specific meaning and application of the term “peace.”

In the Jewish Torah, ancient Israelites used the Hebrew term shalom for peace or harmony. The Israelite prophets used the term Shalom to mean more of a universal flourishing and wholeness. For the prophetic imagination, shalom referred to ways things ought to be, the way God intended.

To quote the prophet Isaiah:
 “Nations shall beat their swords into plowshares and their spears into pruning hooks; one nation shall not raise the sword against another, nor shall they train for war again. House of Jacob, come, let us walk in the light of the LORD!”

In the New Testament, the earliest Christians used the Greek term eirêne for peace and depending on the context could mean personal serenity or tranquility, or it could mean a right relationship between you and God and Christ or you and others. The resurrected Christ repeatedly greeted his frightened disciples with the words, “eirene soi” (“peace be with you”) likely offering them “peace of mind.” Saint Paul often wrote of “joy and peace” (charis kai eirene) in his letters. He most often meant the “joy and peace” that is born of reconciliation either with God or each other.

In the Quran, Islam uses the Arabic term salaam for peace. In Islam, Peace (As-Salaam) is one of the names of God himself. For Muslims, individual personal “peace” is attained by submitting one’s will to the Will of Allah. And the ideal society, according to the Quran, is “the house of peace” because peace opens doors to all kinds of opportunities which are present in any given situation.

To quote the Prophet Muhammad:
“Forgive him who wrongs you; join him who cuts you off; do good to him who does evil to you, and speak the truth.”

Three important lessons taught here about “peace” from Judaism, Christianity and Islam:

  1. Peace is what God desires for the world and all the nations.
  2. Peace is what is born out of reconciliation with God and with each other.
  3. Peace opens the door to boundless opportunities.